Posts Tagged ‘Silmarillion’

J.R.R. Tolkien: The Silmarillion; The bigger they are, the harder they fall

Friday, December 30th, 2016

I read Tolkien’s canon every year around Christmas. So also this year.

One of Tolkien’s themes revisited in several of his works, is the fall from greatness.

In The Lord of the Rings, Gandalf tells us that “Nothing is evil in the beginning. Even Sauron was not so.” The all-evil Sauron, the big foe of the world, started out as a good guy, one of the sevants of Melkor. And in the Silmarillion it is told that his master, Morgoth, the black enemy of all elves and men, was once Melkor, the mightiest of the Mayar, the angelic beings of Eru Illúvatar. Instead of serving and building, Melkor rebelled, and in his pride, wanted to rule the world that the Maiar achieved. So Melkor, He who arises in might became he that fell to darkness.

The greatest of the Noldorin elves was Fëanor, for he was “made the mightiest in all parts of body and mind: in valour, in endurance, in beauty, in understanding, in skill, in strength and subtlety alike: of all the Children of Ilúvatar, and a bright flame was in him.” Fëanor makes great works. Tolkien, with his love for language, shows the greatness of him by telling how Fëanor bettered the runes, and created the letters for writing with pen, that were still used by elves and men in Middle-earth, thousands of years later. Even Gandalf recognices Fëanor’s gift for craft, when he feels the desire of the palantír, which he presumes was made by him: “to look across the wide seas of water and of time to Tirion the Fair, and perceive the unimaginable hand and mind of Fëanor at their work, while both the White Tree and the Golden were in flower!” And he even made the silmarills, greatest and most beautiful of all the gems of the World. But Fëanor turns to madness and evil. By his might in words, he turns the Noldor against the Valar, and sets them marching out of the blessed realm of Valinor. He fights and slays his kin at the Swan Havens of Alqualondë. He leaves his followers to shame or a terrible and dangerous march, when burning the stolen ships after crossing back to Middle-earth. He, the greatest of all the Noldor falls, and his fall is great.

Of the Ístari, the wizards, Saruman the White, is the chief and leader. He is the greatest in skill of mind and of lore, and has the gift of turning all to his will by speech. Gandalf calls him the head of his order. Later Frodo will not have Sharkey killed, for “he was great once, of a noble kind, that we should not dare to raise our hands against.” But as Gandalf says, “he will not serve, only command”, and Saruman falls from his noble quest of helping men and elves against Sauron, to become a war-lord, rivaling Sauron himself.

Tolkien’s themes about the great ones who fall, resembles the story of Ikaros, who achieved the gift of flying by gluing feathers to his body by wax, but in his pride, he flew too close to the sun, so the wax melted, and he fell from the sky.

The ones with the greatest power, are always in the danger of taking too much pride of their work and themselves, and turn from serving others in humility, to seeking power and dominion over others. That is evil in Tolkien’s works.

J.R.R. Tolkien: The Silmarillion

Thursday, December 24th, 2015

Around christmas, every year, I read Tolkien’s “canon”, that is, The Hobbit, The Lord of the Rings, and The Silmarillion. So also this year. And this year’s theme from the Silmarillion is … death. How depressing! Or is it?

Several times after his books took off into a success, Tolkien was asked what they were really about. What was the main theme in The Lord of the Rings, and his other texts? One of the answers he gave, perhaps with the tongue in his cheek, was that ultimately, they were about Death. Reading the Silmarillion, this is more visible than in most of the rest of the legendarium. There is death, sure there is, in The Hobbit and The Lord of the Rings, but death, and the fear of it, not as present as in the Silmarillion.

Before some unknown happening in man’s existence (hints of a fall to sin exists in Letters and The History of Middle-earth, but this was dropped in the later Silmarillion), death was the gift of God (Eru Ilúvatar) to man. What happens after death, the Elves (that has the point of view in the Silmarillion), do not know, and to them, death by age is a strange thing. As they say in Of the beginning of days: whereas to men, he gave strange gifts. But men should trust Eru, and receive death without fearing the unknown. But Morgoth, the Enemy, brings fright of the everlasting darkness to them, and they tend to envy the elves for their immortality within this world. Accepting death as it comes, and not strive for longer life, is presented by Tolkien as a purity. And it is a common mark of a corrupted society when this does not happen. So when Theoden dies in battle, or Aragorn lies down to rest after all his deeds, this is a Good Thing. But as heraldry and strong elixirs becomes more important than faithfully giving power over to your heir, Gondor wanes.

Most visible in the legendarium is this in Númenor. The first kings of the Land of the Star lives to a very old age, and when their time comes, they give their crown to their heir when he or she comes to age and hood, and then go to rest. And the people followed their king. But as we read in the Akallabêth, when Sauron gets power over the king, the fear of the darkness comes, and the strive to longer life reappears, as their actual life grows shorter. Parallely, we get the kings’ hunger for power, strife between the Númenoreans and enslavement of the people of the coasts. The unwillingness to accept death as a part of life, and a hope, makes the societies of Middle-Earth suffer.

This reappearing mode must have been important for Tolkien, and his catholic christian view shines through: Death is not to be feared. As Aragorn says to Arwen at his deathbed: Behold, we are not bound for ever to the circles of the world, and beyond them is more than memory.

J.R.R. Tolkien: The Silmarillion

Wednesday, December 31st, 2014

I read Tolkien’s “canon” every christmas, and while posting late, I managed to read through The Silmarillion this December too.

While reading The Silmarillion yearly, there are some passages that touches me more than others. Luthien’s rescue of Beren on Tol-in-Gaurhoth. Hurin’s last stand – Aure Entuluva! The killing of Beleg Cúthalion. Fingon finding Maedhros by song. But I am deepest moved by the Ainulindalë, the Song of the Ainur, that is, the creation of the World, simply because it is so beautiful.

God, Eru Ilúvatar, creates the The World, and not the Earth only, but the whole Universe. And how is this done? It is shaped by song. But he does not sing himself. He suggests a theme, and lets his Ainur sing in before him. He’s not even conducting. He sits back, and lets the Ainur sing, improvising in beautiful harmony, inspired by his thought. And when the song is finished, he says Ëa! – Let this be! And the World is created from the void, and the Ainur watches their song unfold in time and matter and space. This is probably the finest image of Tolkien’s idea of sub-creation, and of course, integrated in his own legendarium.

But wait, there is more. The mightiest and proudest of all the Ainur was Melkor, and he tries to turn his song to another theme, where his song stands out. The result is disharmony. But Illúvatar tells him that there is nothing Melkor can do, that has not its uttermost source from him. So when the World is created, there are valleys where there were sung mountains, cold winter where there were sung mild summer, and fires and heat where there were sung water and cool breezes. But thus, there were snowflakes and ice crystals, and there were clouds and rain. Ever more beauty is revealed from Melkor’s attempt to draw the song to himself.

Both Melkor and rest of the Ainur improvise with free will, and as real beauty comes from all the Ainur’s song, Evil also comes from Melkor’s fall from harmony. God did not want evil to be, but while it is often hard and cruel to the children of Ilúvatar – elves and men, afterwards it will have been good to have been, as God will make amends, and from it create more beauty in a better world.

While Tolkien seldom preaches the Christian gospel in his books, the problem of evil and the span between free will and God’s omnipotence, is seldom better discussed than in this text.

J.R.R. Tolkien: The Silmarillion

Tuesday, December 31st, 2013

Since it’s that time of the year again, I’m reading Tolkiens “canon”, that is The Hobbit, The Lord of the Rings, and The Silmarillion. I always do around Christmas. I’m still moved by the creation of Ëa, the Earth, and of the many stories, I find The Tale of the Children of Húrin the most intriguing. The story variant in the Silmarillion is almost too short, and for those who want the longer version, I would recommend the standalone book The Children of Húrin.

J.R.R. Tolkien: The Silmarillion

Monday, December 26th, 2011

Det er jo juletider, og da leser jeg alltid Tolkiens “kanon”. Tolkien anbefales alltid, til hverdags og fest. Eller forresten, det er jo alltid fest når man leser Tolkien.

J.R.R Tolkien: The Children of Húrin

Friday, January 23rd, 2009

Selv om man kjenner en historie svært godt, og vet hvordan det går, gjør det ikke noe å få den en gang til. I denne nye utgaven av den tragiske historien om Turin Turambar og familien hans har man tatt de mest komplette fragmentene av den lange utgaven av historien, og Christopher Tolkien har gjort en fremragende jobb i å klippe dem sammen til et enhetlig verk.

Om man ønsker et sammendrag eller innledning, les gjerne Wikipedia-artikkelen.

Aurë entuluva! Et must for Tolkien-tilhengere.